Sermon of the Week
Particular Redemption

Of all the tenets of the "TULIP" this is the one most often under attack, or upon which many falter. It seems so unfair. It has implications about the character of God which, if not treated carefully and accurately, seem to make Him something less than we would like - less loving, or less just.
In this session, Schreiner addresses these issues, as well as coming to grips with most of the so-called "universalistic" passages which today's populist Arminians enlist to "prove" their view.
I don't publish this in order to get embroiled in controversies that have long been answered by people more competent than I. These differences have been around at least since the 16th Century and the dissenters to orthodox Reformed thinking on this topic have been answered again and again.
I publish this for other reasons, not the least of which is my own need to hold onto this truth in view of the surrounding influences to abandon it. I need to be reminded occasionally that the plea to abandon a proper contextual interpretation of words like "all" and "world" is strongly urged upon us by some who do not accept the long-held truth in this matter.

And if regeneration is a necessary prerequisite IN ORDER for Christ to be beautiful in the eye of a person, then no one comes to Him in response to a "free offer" in the sense that all people are ABLE to accept out of a libertarain free will. R.L. Dabney rightly observed of the so-called "free will" in his Systematic Theology that "Freedom is properly predicated of a person, not of a faculty (such as the will)."
So, though we Calvinists may understand all that is implied in the "free offer of the gospel", I think the term can be confusing if it is allowed to soften the moral inability which the "T" of "Total Depravity" rightly brings forth. But, as I said, I am an odd fish. Enjoy this one...

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